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Tuesday, 01 September 2009

Sunday, 09 August 2009

  • Romans 8:1-4

    ·        Audio for this sermon can be found at http://www.sermoncloud.com/sovereign-king-church/

    ·        I love observing how new phrases and colloquialisms enter the culture and then become part of day to day life.  Someone somewhere uses a phrase or reworks a commonly known word, and somehow it catches on.  Celebrities do this, musicians do it, athletes do it, and then you do it.

    o       Let me give you a few examples.  Let’s try an easy one from say 15 years ago.  If I said that you were “tripping” or “illing” what would you say I was talking about?  You would probably say I need to put down my Run DMC records, but what I would really be saying is that the way you are acting doesn’t make any sense.

    o       More recently, the word “bling” means everything from flashy jewelry to 27 inch spinners on your escalade.  The phrase is actually Jamaican and refers to the imaginary sound that light makes when it bounces off a diamond.  The very fact that I have used it means that it is probably no longer relevant or in use by anyone that’s cool.

    o       Now slang isn’t limited to words we say.  If you have ever been on instant messenger or sent a text, things you will see things like LOL, TTYL, OMG, and on and on.

    ·        Very few of us are immune to slang.  We pick it up without even noticing it.  In fact, sometimes, we hear something and purposefully add it to our day to day speech.  I did that the other day.  I heard a phrase and thought, “That is awesome.”  The term is “passion bucket” and let me tell you where it comes from. 

    o       The phrase was first used on the "Dan Patrick Show" when UCLA coach, Rick Neuheisel said, "When you’re at UCLA, you have to have your passion bucket full when you play the Trojans." 

    o       Since that day, the phrase has been used by Kobe Bryant, Bob Costas, and now the pastor of Sovereign King Church – look out.  A person’s "Passion Bucket" describes the amount of energy or love one has for a certain object, event or theme. 

    o       For example, you could say “I don’t have a large passion bucket for paying taxes, but when it comes to a tax refund, my passion bucket is full.”  See how that works?

    ·        Taking it way further than Rick Neuheisel or Dan Patrick ever intended, I began thinking about our passion buckets.  Whatever is in your passion bucket is what drives you. 

    o       We are pretty much people who do what we want to do. 

    o       If we are passionate about something, we do it or put time into it. 

    o       If our passion bucket is low for something, we don’t put much time or energy into it at all or at best we just give it lip service. 

    ·        So, you know where this line of thinking is going. 

    o       How full is the passion bucket for the Gospel of Jesus in your life, your church, and subsequently the lives of people in which you come in contact? 

    o       How passionate are you for the work of Christ on your behalf? 

    o       How much does it drive you, motivate you, and encourage you? 

    ·        If the answer is, “My passion bucket for the Gospel of Jesus is low,” then there are only a couple of options as to why that is. 

    o       The first option is that you don’t believe what the Scriptures say about who Jesus is and what He has done.  You can’t be passionate about something you don’t believe. 

    o       Or, you do believe what the Scriptures say about who Jesus is and what He has done, but the worries of life have just poked a hole in your passion bucket. 

    o       I guess the final option is that you believe what the scriptures say about who Jesus is and what He has done, but you just don’t understand those things to their depths. 

    ·        Today, we are going to explore those things and pray that your passion bucket gets filled.  We are going to try to plumb the depths of application of Jesus’ life, death, and resurrection. 

    ·        With that in mind, let’s try to answer this big picture question this week:

     

    Big Picture Question:  What are the implications of Jesus’ life, death, and resurrection, and how should understanding those things make you more passionate for the Gospel?

     

    Romans 8:1-11

     

    8:1 There is therefore now no condemnation for those who are in Christ Jesus. 

     

    ·        Without hyperbole, this might be the biggest therefore in all of scripture.  If you are no longer going to be condemned, you need to know why, so let’s take a moment and peak backwards to see why Paul makes this declaration.

    ·        This really is a turning point in the book of Romans.  Paul has built an argument that looks like this.

    o       Chapters 1-3 show every human being’s desperate need before God since everyone sins.

    o       Chapters 3-5 show that peace with God come by faith in Jesus

    o       Chapters 6-7 show that we are completely unable to obey the law of God without His help.  In fact, the law enslaves us to death but Christ frees us from death and leads to life and obedience.

    ·        There are a variety of opinions on where the summary statement is in these chapters.  You know the one that most clearly articulates Paul’s point.  You could definitely make a case for statements like

    o       Romans 1.16 - For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” 

     

     

     

     

    o       Romans 3:21-24 - 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

    o       Romans 6:23 - For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

    o       Romans 7:6 - But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code

    ·        But I would say the best summary of Paul’s argument so far is Romans 5:1 –

    o       Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

    ·        This is Paul’s therefore.  Because a way to God has been provided by Jesus in faith, there is now no condemnation for those who are in Christ Jesus.

    o       And as Romans 5:1 states, we are in Christ Jesus by faith.  You don’t have to bring anything to the table for God to forgive you. 

    o       If you have faith in Jesus for the righteousness you need and the punishment you deserve, there is now no condemnation coming to you.

    ·        The statement that in Jesus you are no longer condemned deserves exploration.  So, let’s take a few minutes to do that.  First of all, there are several components to your now non condemned state. 

    o       The first of which is that there is now no condemnation on your part for your past.  Nothing, no sin of your past, will ever earn condemnation for you again if you have faith in Christ Jesus. Think about that: 

    §         Maybe you still feel guilty for not remaining chaste before marriage.

    §         Maybe you still feel guilty for some lie you told a teacher, boss, or parent.

    §         Maybe you still feel guilty for cheating on your spouse.

    §         Maybe you still feel guilty for letting your parents down.

    §         Take a moment and ask yourself, “What do I still feel guilty about?” 

    ·        Then remind yourself that from this verse, that if you have faith in Jesus, there is no condemnation for that sin.  It is gone.  Jesus’ life, death, and resurrection are so complete, you are free from guilt.

    §         Guilt means that there is something left for you to pay, but when Jesus’ said, “It is finished,” on the cross, that is what He meant.  There is nothing left for you to pay.

    o       The second component to your non-condemned state is the freedom to walk in repentance and newness of life right now.

    §         Some of you, right now, are struggling with some serious sin.  In fact, to say you are struggling would be giving you too much credit.  You aren’t struggling; you are flat out indulging sin.

    §         Because you have faith in Christ, you know that what you are thinking or doing or watching or what you are not thinking and doing is absolutely wrong.  It is sin.  It is vile.  It is disgusting. 

    §         Now because you have those two things in you, knowing Christ but indulging sin, you are miserable.  You are living in such a guilty state that you hate your life and are deeply depressed.

    §         What keeps you from changing is that you fear the consequences of being honest about your sin.

    ·        You’re afraid that your spouse will leave you.

    ·        You’re afraid that you will lose your job.

    ·        You’re afraid that you will be rejected by folks you know.

    ·        You think God hates you. 

    §         But you know what God loves?  God loves His children asking for forgiveness and walking in newness of life.  To prove this to you, Jesus tells the Parable of the Lost Sheep where a shepherd has 100 sheep.  One strays away and He goes and finds the lost sheep and brings them home. 

    ·        This lost sheep is you right now.  You are part of the flock of God by His grace, but your continuing to sin is your wondering away.  God brings you back, say through a message on Romans 8.  

    ·        And Romans 8 says there is now no more condemnation for your sin so you can repent boldly, be forgiven and be loved without fear of condemnation.  And you know what God’s reaction is when you do that?  Jesus tells us at the end of the Parable of the Lost Sheep

    ·        Luke 15:7:  Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

    §         God takes joy in your repenting.  He doesn’t swat you on the nose with a newspaper like you do with a dog that is being trained.  He takes joy in your asking forgiveness and trusting Him for obedience.

    o       The third component of your now not being condemned is the future element. 

    §         God’s work through Jesus is so secure that He has promised to keep you, enable you to persevere, and ultimately usher you into His presence in Heaven one day.

    §         This is a promise to you from Jesus, the author and perfector of your faith. 

    ·        Jesus says in John 6:39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

     

    §         You can walk in confidence that Jesus who lived perfectly for you, and died righteously for you, and rose again victoriously for you will also secure your faith so that it endures and you are ultimately made righteous and perfect in Heaven.

    §         So once again, all of you who feel it necessary to try to impress God to get Him to love you can just now stop.  Jesus impressed God on your behalf – trust what He has done, not what you have done.

    ·        Folks, if you can embrace that there is now no more condemnation for you:  none for your past, present, or future, your passion for Jesus and the work of His kingdom will grow. 

    o       Your passion bucket will not only be full but will overflow like you have never imagined. 

    o       You will be passionate for Jesus because you no longer have to feel guilty about your past sins.

    o       You will be passionate for Jesus because He takes great joy in your asking Him for forgiveness.

    o       You will be passionate for His Kingdom because you know that you will forever be a part of it.

    o       You will be passionate for sharing this Jesus with other because you know of no other love that is greater than His poured out on your behalf.  You just can’t wait to tell others about your passionate love affair with Jesus, the author and perfector of your faith.

    ·        Whew, that was just the first verse of this chapter.  I don’t think we are going to be able to cover all of these verses today.  Let’s see if we can cover a couple more. 

     

    For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.

     

    ·        This is the second component that we just spoke of.  You are now free from the law of sin and death because the Spirit enables you to obey until life.

    o       Think of it in this way.  The words of God, His law, work in every human being. . 

    o       For those who have not received forgiveness, this law works death in their life.  The words of God are impossible to obey, so instead they bring condemnation and death.

    o       But for those who are in Christ, the worlds of God become as verse 2 calls them, “The law of the Spirit of life,” and instead of condemning you, it sets you free. 

    ·        Paul explains how this works in verses 3-4.

     

    For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

     

    ·        Look at all the things that God has done for you in these two verses.

    o       First of all God recognized our need.

    §         You see God saw that the law, though it was good, could not be obeyed in the flesh which means no one can obey it apart from God’s help.

    §         What the law could not do was make anybody just or right before God.

    §         There was nothing wrong with the law.  The problem resided with us.

    §         Two things would be needed:  obedience to the law and someone who was able to provide that obedience.

    §         That leads us to the second thing that God did for us.  We see it in the latter half of verse 3.

    o       The second thing God was for us was sin His son Jesus to us in human form.

    §         Jesus was in the likeness of human flesh which means He was human just like you and me, but His flesh was not sinful.  He had the potential to sin, but He didn’t.

    §         In His obedience to the law as a man and His obedience to accept the punishment of sin, Jesus condemned sin’s hold on you.

    §         This is God’s gift for His people.  He condemns sin and its power over you if you are have faith and are in Christ Jesus.

    §         The great theologian John Owen called this “The death of death in the death of Jesus Christ” which is also an incredible book that I will recommend to all of you.  http://www.amazon.com/Death-Christ/dp/1846857406/ref=sr_1_16?ie=UTF8&s=books&qid=1249655194&sr=1-16

    o       The third thing God does for you is found in verse 4.

    §         The righteous requirement of the law is fulfilled in you.

    §         What that means is that yes, God requires nothing less than perfect obedience – not because God is stickler for detail. 

    §         It is that sin is not just missing a requirement.  Sin is rebellion against God.  It is worship of self and hatred of God.

    §         So, the only person that could possibly meet the righteous requirement of the law is Jesus.  That is what Jesus did in the same body that you and I have.  Where we don’t obey, He did.

    o       Now here is the big fourth thing that God has done for you in verse 4.

    §         Because the righteous requirement of the law of God has been met by Jesus the Son of God no less, then you are now free and ABLE to obey. 

    §         Instead of the Spirit of God condemning you because of sin, the Spirit of God works new life in you.

     

     

    ·        Folks, those are the essentials of the Gospel to which you must spend the remainder of your life understanding and living out.  Any part of those 4 things that are left out of the presentation of the Gospel, cripples that Gospel. 

    o       God sees your need knowing you are sinful.

    o       God sends His son, Jesus to meet your need.

    o       Jesus meets the righteous requirement of the law obeying and accepting punishment for disobedience.

    o       You are now forgiven and able to obey.

    ·        The depth to which you understand these things will determine the depths of your passion for Jesus and the Gospel.  The greatest passion will come in celebrating all 4 gifts of God.  Miss one and miss passion and maybe even eternity.

    ·        Let me make one clarification before I go any further. 

    o       This is a passion is like no other.  It is a passion to rest in God’s work and live in light of God’s work.

    o       Evangelical Christianity has gotten this wrong for about the past 15 years. 

    o       Passion is resting in Christ’s work and no longer attempting to earn God’s pleasure. 

    o       Passion is loving your Heavenly Father with all of you heart, all of your soul, and all of your mind.

    ·        Look again at those 4 things that God has done and let me show you how each one engenders passion.

    o       You read Romans 8 see God recognizes that you are helpless and in need.  That should stir up an affection for God because He is compassionate to you.

    §         How many people in this world right now can you say, “That person looks out for my needs and then wants to meet them?  A few perhaps and if you have even one, you are blessed.

    §         How about if the God of the Universe did that?  His compassion should make you passionate about Him.

    o       Then you read that God seeing your need sent His Son to suffer and live on your behalf.  That should stir up an affection for Jesus and a thankfulness to God the Father.

    §         That kind of affection and thankfulness should change your life and give you something to hope for even in the darkest hour.

    o       Then you read that Jesus obeyed and provided all the righteous requirements of the law that God demanded.  Jesus obeyed where you couldn’t.

    §         That act of love on your behalf should transform you.

    §         You give up the struggle.  What I mean is that you don’t live in guilty any more because you don’t measure up. 

    §         You live knowing that God’s affection for you doesn’t rise and fall with how good you are.  God is ultimately pleased in you because He is ultimately pleased with His son, Jesus. 

    §         That should change how you live.

    o       Finally, you read Romans 8 and see that you can live with Spirit enabled obedience. 

    §         Your obedience becomes not a drudgery and not a burden but an act of worship.

    §         You attempt new obedience because you know the Spirit leads you to obey and leads you to life in Him and not death by your own efforts.

    ·        Perhaps you hear these things and think, “Gee, Gordon, that sounds great, but I still don’t know how to live that way.”

    o       Then I encourage you to pray that God would give you this kind of joy and affection and passion.

    §         Ask that God would give you affection for God because He has been compassionate to you in your need.

    §         Ask that God would give you affection for God and a thankfulness because the Heavenly Father sent His Son to live and die for you.

    §         Ask that God would give you a rest in Jesus’ work because He was the one who met all of God’s requirements.

    §         And finally, ask that God would give you a joyful, worshipful heart of obedience because the Spirit enables you to obey.

Sunday, 02 August 2009

  • Romans 7:14ff

    ·        Audio can be found at http://www.sermoncloud.com/sovereign-king-church/

    ·        Hypocrisy is the number one criticism of the church today from young adults aged 20-29. 

    o       During a recent study found within “Lost and Found” by Ed Stetzer, 67% agreed with the following statement, “The church is full of hypocrites, people who criticize others for doing the same things they do themselves.” 

    o       As a result, 90% of that same population feels that they can have good relationship with God without ever being involved in a church.

    ·        Take that in for a moment. 

    o       2/3’s over the American population in the 20’s think the church is nothing but a bunch of hypocritical windbags. 

    o       9/10 of folks in their 20’s think they don’t need the church at all to have a good relationship with God. 

    o       That doesn’t happen by accident. 

    ·        For 20-29 year olds to feel that they  way means that more than likely the generation preceding them and the church of the present are doing a pretty poor job of representing Christ, walking in humility, and emphasizing grace over performance.

    ·        The painful truth though is that the church IS full of hypocrites, and the church IS guilty of criticizing people for the very things that they do themselves.   

    o       People within the church tell others not to lie, but lie themselves. 

    o       People within the church tell people to not have sex before marriage and then so many have sex before marriage. 

    o       The divorce rate within the church is as high if not higher than it is outside the church. 

    o       Churches proclaim that the love of money is the root of all evil, but the most popular speakers in Christianity flaunt a message that inflames a greed and desire for personal gain that is almost unparalleled any where else in the world.  

    o       Listening to the most popular pastors in Christianity right now makes Bernie Madoff and the executives from AIG blush. 

    ·        Practically I wouldn’t ask any of you to raise a hand if you waited until you got married before having sex. 

    ·        I wouldn’t want to know the percentage of you who have never cheated on your taxes. 

    o       And any of you are dying to tell me that you waited in the first and never cheated in the latter, then you are guilty of self-righteousness. 

    ·        Here is the good news though:  if we are all hypocrites, which we are, then we are in good company. 

    o       This week in the book of Romans, the Apostle Paul himself, is going to lay out the most heinous of desires in his heart. 

    o       He will fearlessly expose both his hypocrisy and his hope.  In it, we are to find ourselves in agreement with both. 

    o       We are to agree that we are hypocrites.  We tell people to not do the things we do.  But we are also to agree with Paul’s hope which is found in Christ. 

    ·        Since we are all hypocrites, let’s answer this Big Picture Question:

     

    Big Picture Question:  What hope is there that anyone might overcome sin and walk in repentance and obedience?

     

    Romans 7:14-25

     

    ·        Now last week, Paul did everything in his power to drive into us that though the scriptures teach us about our sin, the scriptures are not sinful in and of themselves. 

    o       Instead, what they actually do is expose our need because of our sinfulness while simultaneously meeting our need by teaching us of Jesus Christ.

    o       We also talked about how without the active and ongoing knowledge of the scriptures, we are both blind to our sin and helpless to its power.

    ·        As many of you know, we left the passage last week sort of in a hangup.  The passage was clear that there was wisdom available, yet there was also a temptation to ignore the scriptures.  What help is there?  This week, we are going to see part of the answer.

    ·        Now before we go any further, I think it would be helpful to talk a minute about our author, the Apostle Paul.

    o       He was a Pharisee which means he was an expert on the scriptures of the OT and more than likely had most of it memorized in the original Hebrew and in the Greek.

    o       To begin with, he hated the church and actively persecuted and oversaw the execution of Christians.  Take that in:  Paul’s mission was to make sure that people who confessed Jesus as their savior were murdered.

    o       BTW, he did it all these kinds of actions thinking that they were pleasing to God.

    o       Then, Jesus Himself appeared to Paul, then called Saul, on the road to Damascus and saved him. 

    o       Paul was called to be the Apostle to the Gentiles.  Along the way, under the inspiration of the Holy Spirit, he wrote 13 of the books of the NT and founded or co-founded a dozen or so churches.

    o       Apart from Jesus, many people feel like Paul was the most influential person in the establishment and growth of NT Christianity, and you can’t reall argue with that.

    ·        Keeping who Paul is in mind, let’s read verse 14-20

     

    14 for we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

     

    ·        Here is Paul, the person by which we understand much of Christianity sharing his honest and heart wrenching struggle with sin.

    ·        Now some people dispute whether or not Paul is talking about himself in this passage because of the grossly apparent struggle with sin.  For some folks, it just seems impossible that someone who God did so much with could speak about sin as such a struggle.  Because of this, the choices about who Paul is talking about could be either:

    o       A person who does not know Jesus.

    o       An immature believer in Jesus, or

    o       Paul Himself and by application, every believer in Christ.

    ·        Let’s take a couple of seconds here to run through this because I think it is important.  Knowing who Paul is talking about here determines all the application.

    o       First, is Paul talking about someone who does not know Jesus?      

    §         The concern here is there is a contrast between the spiritual law and the carnal person.  Can a believer be carnal or is that speaking of a unsaved person?

    §         Well, Paul makes it clear in other areas like I Corinthians 9:27, Galatians 5:17, and Philippians 3:12-14 that the believer still struggles with sin.

    §         In addition, the picture here is of a person struggling AGAINST sin because they WANT to obey.  These types of actions are inconsistent with the passion of one who is a slave to sin.

    §         So though we may need to explore further what it means to be carnal, the passage does not seem to be talking about unbelievers. 

    o       Some think this passage must be speaking about an immature believer if their struggle against obedience is as severe as what Paul’s describes.

    §         Though this might be an immature believer, the struggle here is not something that only an immature believer would experience. 

    §         In fact, the closer you get to Jesus, the more you hate your sin and cannot stand that your do what you do not want to do.

    §         So that would mean it could also be a mature believer.

    o       No, Paul is talking about himself and hence all Christian believers.  There is a struggle against sin.  Because the Spirit lives in the believer, they want one thing but often do the exact opposite. 

    §         If Paul, a great and Godly man struggled with sin, then of course, you do as well. 

    §         If Paul has insight as to how to understand and overcome sin, then you should listen. 

    §         If that insight is inspired by the Holy Spirit, it is imperative you listen.

    ·        So let’s look at his advice. The first step is understanding and overcoming sin is Humility: 

    o       In verse 14, Paul says that the law of God is good and that apart from God, he and every other believer are just flesh and under the slavery of sin. 

    §         To ever have any hope of walking in obedience instead of continuing in sin, humility is necessary.  And what that humility looks like is to finally come to the end of your self.

    §         If you are struggling with a particular sin, you need to look at it and say, “I am flesh.  I have no hope at ever overcoming this sin, but the law of God is good.  My hope is found there.  The truths of God are powerful and they can help me overcome this sin.”

    o       Think about it in this way.  How does scripture say that all of creation came into existence?  By the word of God.  God is so powerful that He speaks and the physical creation comes into existence out of nothing.  That is how powerful the word is.  The Word of God speaks things into existence.

    §         So why would you try to overcome anger without the power of the word of God?

    §         Why would you try to be disciplined in your eating habits without the power of the word of God?

    §         Why would you try to raise your children without the power of the word of God?

    §         Why would you try to do anything without the power of the word of God? 

    §         You are flesh, created being.  The word is the avenue by which God creates.  That is real power.

    o       Paul reiterates this again in verse 18.  He tells us that no good thing inherently dwells within us. 

    §         Your corruption of sin is so great, that you will produce no good work, good thought, or good action, within yourself.  Those things are beyond you.  The word of God is your hope.

    §         Humility is the avenue by which you walk before the scriptures seeking help.

    ·        The second step in understanding and overcoming sin is living with a sense of Desperation. 

    o       In verse 15, Paul says in the struggle against sin, he does not do what he wants to do. 

    o       Paul knows the he shouldn’t covet or steal or lie or look at porn or be unforgiving, but he does what he hates.  He knows what not to do, but he does it.  He knows what he should do but doesn’t do it. 

    o       So often in the struggle against sin, we just have a, “Oh well, I did it again,” attitude.  We tolerate sin like we tolerate biting our nails or some other bad habit.

    o       Sin is not a bad habit.  Raising your fist to God and actively sinning against His holy and known will is not a bad habit.  It is not a hangup or proclivity of your personality.

    o       It is you ascending the throne room of God and demanding He step down so you can rightfully take your place. 

     

     

     

     

    o       That is sin, and you must become desperate for holiness before any change will take place.  You must walk before God in all humility and say, “I cannot do this. 

    §         I cannot speak kindly.

    §         I cannot turn the other cheek.

    §         I cannot read my bible

    §         I cannot quit looking at porn.

    §         I cannot quit abusing my body through mutilation, overeating, laziness.

    §         I can’t stop being an arrogant fill in the blank.

    o       Then, you begin to make progress.

    o       Paul reiterates this in the second half of verse 18.  He says, “I want to do right, but I cannot.” 

    o       That is the proper heart attitude of desperation necessary for real change to take place in your life.

    o       One last thing before going onto the next step:  this attitude of desperation against sin, though it is frustrating is actually a gift from God. 

    §         If you are fighting against sin then your faith is alive.  You aren’t blindly giving into the sin that is killing you.  You are in the war. 

    §         If you are here, if you are actively frustrated by your sin and in a battle to kill it, God has gifted you with this attitude. 

    §         It means that you are gradually becoming more like Christ.

    ·        The third step in understanding and overcoming sin is Recognition.  You see there is a contradiction in the life of each believer.  Though they are declared legally innocent and found without sin in the eyes of God because of Jesus’ work, sin still resides as is seen in verses 17 and 20

    o       You see, through Christ, you are perfect and holy.  You are fully a child of God and no longer His enemy.  All of Jesus’ righteousness or goodness is given or imputed to you.

    o       Every good thing He did and every bad thing He did not do are credited to you.  God looks at you and says, “That child of mind is Holy.”

    o       Yet there is another aspect of this recognition.  Sin still resides in your heart and is going to reside in your heart until one day you present in worship with Jesus in Heaven.

    o       Do you remember the story of the Prodigal Son?  There were two sons in that story.  The younger one who took off and spent all of his Father’s money and the other older dutiful son who stayed behind while the younger when to a kegger.

    §         When they younger one came home, his response was, “Just make me a slave.”  The Father’s response was, “No you are my son.  Go get a robe and a ring for this kid.  I’m not going to treat you like a slave.”

     

     

    §         The older one was jealous and said, “Wait a minute I’m the perfect son.  I work hard, dangit.”  The Father’s response was, “You have always been with me and everything that is mine is yours.”

    o       You see, God is not asking you to be a slave with no rights and He is not asking you to prove yourself to Him like the older brother.  Through Jesus, you are a child of God.

    o       If you recognize this you live a life of humility and thankfulness to your Father.  That security causes you to fight your sin.

    ·        And the final step to understanding and overcoming your sin is Agreement:  Verse 16 You actually agree that the law is good if you disobey because you are displaying the law’s very truthfulness. 

    o       This doesn’t mean that you should sin more to show how much you believe the Bible – that’s ridiculous.

    o       The agreement necessary here looks like this. 

    §         As a believer it is your responsibility to examine your life and your actions before scripture.  That means you have to read it, know it, and hear it.

    §         In that process, the Holy Spirit then causes the scriptures to pierce your mind and heart.   You begin to ask yourself whether what you say, think, and do line up with the scriptures which are a reflection of God’s heart.

    §         As you see things you say, think, and do that are not consistent with scripture, you confess that the scriptures are true and you then confess your sin to God.

    §         Repentance grows immensely as you expose yourself to the Word of God.  Neglect the study of the word and you will grow in sin, not obedience.

    ·        So, the four steps to understanding and overcoming your sin are

    o       Humility before

    o       Desperation in light of the struggle of sin

    o       Recognition of who you are in Christ

    o       Agreement that the scriptures are true

    ·        As we embrace those things, we can walk more boldly in verse 21.

     

    21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

     

     

     

    ·        Paul says that every time he tries to obey, the scriptures are right there guiding him as to how to live and believe.  If we live that ever present recognition of the word of God, we can be like Paul in verse 22.

    o       Paul so loves the scriptures that He takes delight in it. 

    o       Consider that for minute.  Think about what you delight it.

    §         I delight in Amy and my 3 wonderful daughters.

    §         I delight in what God is doing among us at Sovereign King.

    §         I delight in physical exercise and hanging with friends.

    o       You probably have a similar list.

    §         You delight in the success of your children in school, sports, and various other activities.

    §         You delight in a good meal.

    §         You might delight in work and what you achieve there.

    o       But how many of us delight in the scriptures with such intensity?  Paul did and that was why Paul was such an effective Christian. 

    §         He knew that there was war raging in his mind and body, a war between sin and what he knew from the scriptures to be true.

    §         He knew that the only hope was calling out to God’s wisdom as found in the scriptures.

    §         He knew that he was a wretched man who needed someone to deliver him from this body of death that constantly wants to be fed, pleased, and satisfied.

    ·        But there is real hope.  There is a real solution to this walking, leaving, breathing, contradiction that is each of you. 

    o       Call out to Jesus Christ.  Call Him the Lord of your life, not your passions.

    o       Pray that God would enable you to serve the law of God in your mind because your body, your flesh wants to serve its own purposes. 

    o       Find Jesus Christ in the scriptures and be transformed.

    ·        Folks, God used Paul mightily.  He planted churches, wrote books of the Bible, and took Gospel to the Gentiles, which is you by the way.

    o       Paul was every bit a wretched, sinful man as you are.  But he walked in humility, desperation, recognition, and agreement. 

    o       The life of understanding and overcoming your sin is based on those things.

    ·        Now as you let that sink in, I want to give us an example of what it will look like if live this life of humility recognizing our desperate need from Jesus and the scriptures to over come sin.  Let me explain.

    o       Most churches have one of two personalities.  Churches are typically either a “come and see” church or a “go and tell” church.  Here is what that looks like.

    o       A come and see church primarily attracts people by saying, “Hey come worship with us.  Check us out.  We have this and that to offer.”

    o       A go and tell church goes into the community and tells people about Jesus and the church.  It meets people where they are.

    o       Now neither is wrong but I think the attitude we take from this passage will affect which one we are.  I bet you can guess which one I want us to be…

    ·        You see, there is nothing wrong with being a “come and see” church.  Lot’s folks find churches and begin relationships with Jesus that way.  A friend invites you, you find a good community, you hear truth, and you have faith in Jesus.

    o       The danger is if folks are only invited to come and see, they don’t always get a true picture of our humility and recognition of need.  Here, we, or you, I don’t ever really look good, here you guys look good.  There doesn’t seem to be any real problems or struggles with sin.

    o       It’s smiles and hugs and we should get together.

    ·        But if we own humility and recognition of our sin, we will be a go and tell church.

    o       A go and tell church has something so amazing to share with the world, they keep it contained to just Sunday morning. 

    o       If you find real relief from your sins and real hope for your life, you have no choice but to go and tell others about it.

    o       You find ways to creatively make this Gospel applicable to the lives of folks out in the world.

    ·        I want us to be a go and tell church.  I want the Gospel to be applicable to schools, fired departments, EMS’, police departments, movie theaters, bars, homes, communities, you name it.

    o       But we have to own our humility, recognize our need, recognize who we are in Christ, and agree that the scriptures are true.

    ·        We do that, and we will see ourselves changed and our community change.

sovereignking

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    • Name: Gordon
    • Birthday: 4/9/1970
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    • Member Since: 5/24/2006

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